God, who is rich--Greek "(as) being rich in mercy." Translate, "He came and announced glad tidings of peace." So also pantheists are atheists, for an impersonal God is NO GOD, and an ideal immortality no immortality [THOLUCK]. but--The oldest manuscripts add, "are." You are free to opt out any time or opt in for other cookies to get a better experience. Not merely is it, we had our way of life fulfilling our fleshly desires, and so being children of wrath; but we were by nature originally "children of wrath," and so consequently had our way of life fulfilling our fleshly desires. and to them--The oldest manuscripts insert "peace" again: "And peace to them." through Christ--rather, as Greek, "in Christ"; the same expression as is so often repeated, to mark that all our blessings center "IN HIM.". Please enter your email address associated with your Salem All-Pass account, then click Continue. a. Éphésiens 2 ⦠9 Ce n'est point par les oeuvres, afin que personne ne se glorifie. The need for reconciliation. Compare Article IX, Church of England Common Prayer Book. Click to enable/disable essential site cookies. Éphésiens 4. Éphésiens 2. children of wrath--not merely "sons," as in the Greek, "sons of disobedience" ( Ephesians 2:2 ), but "children" by generation; not merely by adoption, as "sons" might be. Translate as in Ephesians 2:5 , "Ye are in a saved state." C'est à dire comme des êtres célestes ? far off--the Jewish description of the Gentiles. Les livres de Timothée et de Tite sont des expressions de l'Église. 18. . You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Eph. Philippians 3:9. Éphésiens 2:8-10. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. . HIS PURPOSE IN DOING SO: EXHORTATION BASED ON OUR PRIVILEGES AS BUILT TOGETHER, AN HOLY TEMPLE, IN CHRIST, THROUGH THE SPIRIT. Éphésiens 2. The repetition implies the joy with which both alike would dwell again and again upon the welcome word "peace." No longer able to accuse in heaven those justified by Christ, the ascended Saviour ( Romans 8:33 Romans 8:34 ), he assails them on earth with all trials and temptations; and "we live in an atmosphere poisonous and impregnated with deadly elements. Éphésiens 2 ⦠13 Mais maintenant, en Jésus-Christ, vous qui étiez jadis éloignés, vous avez été rapprochés par le sang de Christ. Click to enable/disable Google Analytics tracking. Romans 2:29 â No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Commentaire intermédiaire; Éphésiens; Chapitre 2; Chapitre 2 V. 1. through faith--the effect of the power of Christ's resurrection ( Ephesians 1:19 Ephesians 1:20 , Philippians 3:10 ) whereby we are "raised together" with Him ( Ephesians 2:6 , Colossians 2:12 ). By proceeding, you consent to our cookie usage. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Due to security reasons we are not able to show or modify cookies from other domains. God, by His Spirit in believers, has them for His habitation ( 1 Corinthians 3:16 1 Corinthians 3:17 , 6:19 , 2 Corinthians 6:16 ). "The age" (which is something more external and ethical) regulates "the world" (which is something more external). Chapitre 2/18 : la salle dâaudience où nous sommes reçus par Dieu lui-même. Ephesians 2:1 And you w ere dead in your trespasses and sins, (NASB: Lockman). holy--as being the "habitation of God" ( Ephesians 2:22 ). Click to enable/disable _gat_* - Google Analytics Cookie. The words, "coming on," do not exclude the time then present, but imply simply the ages following upon Christ's "raising them up together" spiritually ( Ephesians 2:6 ). Thus this twofold wall represented the Sinaitic law, which both severed all men, even the Jews, from access to God (through sin, which is the violation of the law), and also separated the Gentiles from the Jews. 2:9 not as a result of works, so that no one may boast. aliens--Greek, "alienated from," not merely "separated from." (Greek, "hamartia") implies innate corruption and ALIENATION from God (literally, erring of the mind from the rule of truth), exhibited in acts of sin (Greek, "hamartemata"). of God--THE FATHER; as JESUS CHRIST appears in Ephesians 2:20 , and THE SPIRIT in Ephesians 2:22 . His title, "Shiloh," means the same ( Genesis 49:10 ). These good ages, though beginning with the first preaching of the Gospel, and thenceforth continually succeeding one another, are not consummated till the Lord's coming again (compare Ephesians 1:21 , Hebrews 6:5 ). In Ephesians 1:7 , where the blood is more directly spoken of as the instrument, it is "through His blood" [ALFORD]. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. We are not saved by, but created unto, good works. INTRODUCTION TO EPHESIANS 2. of the promise," namely, "to thee and thy seed will I give this land" ( Romans 9:4 , Galatians 3:16 ). Éphésiens 2. The "prophets" of the new also are included. sins--in them, as the element in which the unbeliever is, and through which he is dead to the true life. Commentaires bibliques Introduction à la BIBLE Introduction aux Epîtres Introduction aux Epîtres de Paul Introduction à l'Epître aux Ephésiens. As one with Him and His fellow workers, they, too, in a secondary sense, are called "foundations" ( Revelation 21:14 ). Commentaires bibliques. Versets-clé : Éphésiens 1.3 - « Béni soit le Dieu et Père de notre Seigneur Jésus-Christ, qui nous a bénis de toute bénédiction spirituelle dans les lieux célestes en Christ ! We are already seated there IN Him ("in Christ Jesus," Ephesians 2:6 ), and hereafter shall be seated by Him; IN Him already as in our Head, which is the ground of our hope; by Him hereafter, as by the conferring cause, when hope shall be swallowed up in fruition [PEARSON]. Philippians 3:19 Philippians 3:20 , "conversation," Greek, "citizenship." Poids : 630 grammes. The image of a building is appropriate also to the Jew-Christians; as the temple at Jerusalem was the stronghold of Judaism; as Diana's temple, of paganism. 9 Ce n'est point par les oeuvres, afin que personne ne se glorifie. The instrument or mean of salvation on the part of the person saved; Christ alone is the meritorious agent. Click to enable/disable Google reCaptcha. 3: L'homme est sauvé et rendu vivant par la grâce de Christ. Mental suggestions and purposes (independent of God), as distinguished from the blind impulses of "the flesh." Christ has in, or by, His crucified flesh, abolished it, so far as its condemning and enmity-creating power is concerned ( Colossians 2:14 ), substituting for it the law of love, which is the everlasting spirit of the law, and which flows from the realization in the soul of His love in His death for us. Our website uses cookies to store user preferences. Chapitre 4/24 : la salle du trésor où Dieu nous revêt dâune nouvelle nature. The Greek does not allow "the spirit" to refer to Satan, "the prince" himself, but to "the powers of the air" of which he is prince. Observe, too, ONE new man; we are all in God's sight but one in Christ, as we are but one in Adam [ALFORD]. The plural implies the several renewals of the covenant with Abraham, Isaac, and Jacob, and with the whole people at Sinai [ALFORD]. 25 à 32 ; 5. Dans cette lettre, Paul sâadresse aux membres non juifs de lâÉglise (voir Éphésiens 2:11) qui peuvent être des convertis récents (voir Éphésiens 1:15). Proud member (1) Christians are alive from the dead. Now, therefore--rather, "So then" [ALFORD]. The Greek order more emphatically marks this innate corruption: "Those who in their (very) nature are children of wrath"; Ephesians 2:5 , "grace" is opposed to "nature" here; and salvation (implied in Ephesians 2:5 Ephesians 2:8 , "saved") to "wrath." This "peace-making" precedes its publication ( Ephesians 2:17 ). Paul shows that even the Jews, who boasted of their birth from Abraham, were by natural birth equally children of wrath as the Gentiles, whom the Jews despised on account of their birth from idolaters ( Romans 3:9 , 5:12-14 ). of ©2018 David Guzik â No distribution beyond personal use without permission. Commentaire MacArthur 12. But a mighty purification of the air will be effected by Christ's coming" [AUBERLEN], for Satan shall be bound ( Revelation 12:12 Revelation 12:13 Revelation 12:15 Revelation 12:17 , Revelation 20:2 Revelation 20:3 ). 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; Eph. Colossians 2:13 â When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. Et cela ne vient pas de vous, câest le don de Dieu. 19. The Israelites were cut off from the commonwealth of God, but it was as being self-righteous, indolent, and unworthy, not as aliens and strangers [CHRYSOSTOM]. 5. dead in sins--The best reading is in the Greek, "dead in our (literally, 'the') trespasses." These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Isaiah 9:2 , John 5:25 , "dead" (spiritually), 1 Timothy 5:6 . For the doctrine of both was essentially one ( 1 Peter 1:10 1 Peter 1:11 , Revelation 19:10 ). Il écrit pour faire grandir la spiritualité et le témoignage de personnes qui sont déjà membres. "Of yourselves" stands in opposition to, "it is the gift of God" ( Philippians 1:29 ). The costly foundation-stones of the temple ( 1 Kings 5:17 ) typified the same truth (compare Jeremiah 51:26 ). "Christ Jesus" is the phrase mostly used in this Epistle, in which the office of the Christ, the Anointed Prophet, Priest and King, is the prominent thought; when the Person is prominent, "Jesus Christ" is the phrase used. The same image in Ephesians 3:18 , recurs in his address to the Ephesian elders ( Acts 20:32 ), and in his Epistle to Timothy at Ephesus ( 1 Timothy 3:15 , 2 Timothy 2:19 ), naturally suggested by the splendid architecture of Diana's temple; the glory of the Christian temple is eternal and real, not mere idolatrous gaud. Greek, "That He might show forth (middle reflexive voice; for His own glory, Ephesians 1:6 Ephesians 1:12 Ephesians 1:14 ) in the ages which are coming on," that is, the blessed ages of the Gospel which supersede "the age (Greek, for 'course') of this world" ( Ephesians 2:2 ), and the past "ages" from which the mystery was hidden ( Colossians 1:26 Colossians 1:27 ). in Christ Jesus--Our union with Him is the ground of our present spiritual, and future bodily, resurrection and ascension. Having their portion and their all in this godless vain world ( Psalms 17:14 ), from which Christ delivers His people ( John 15:19 , 17:14 , Galatians 1:4 ). Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. in trespasses . Article Images Copyright © 2020 Getty Images unless otherwise indicated. (1 b.) Comparez Oltramare, Commentaire, II, p. 74 et suivantes.) 10 Car nous sommes son ouvrage, ayant été créés en Jésus Christ pour de bonnes oeuvres, que Dieu a préparées d'avance, afin que nous les pratiquions. built up a spiritual house." Commentaires sur : Ephésiens 4 [â¦] Éphésiens 4.6 (Il y a) un seul Dieu et Père de tous, qui est au-dessus de tous, et parmi tous, et en tous. You can check these in your browser security settings. for--that is, "because of His great love." . ephesiens 2 1 Îαὶ á½Î¼á¾¶Ï á½Î½ÏÎ±Ï Î½ÎµÎºÏÎ¿á½ºÏ Ïοá¿Ï ÏαÏαÏÏÏμαÏιν καὶ Ïαá¿Ï á¼Î¼Î±ÏÏίαιÏ, ( N á¼Î¼Î±ÏÏÎ¯Î±Î¹Ï â á¼Î¼Î±ÏÏÎ¯Î±Î¹Ï á½Î¼á¿¶Î½ ) . Commentaire simple; Éphésiens; Éphésiens 2:1-10; Éphésiens 2:1-10. Éphésiens 2 19 Ainsi donc vous nâêtes plus étrangers ni forains, mais vous êtes concitoyens des saints et gens de la maison de Dieu, 20 ayant été édifiés sur le fondement des apôtres et prophètes, Jésus Christ lui-même étant la maîtresse pierre du coin a, 21 en qui tout lâédifice, bien ajusté ensemble, croît pour être un temple b ⦠Comment vivre ce que nous sommes déjà ? in the flesh made by hands--as opposed to the true "circumcision of the heart in the Spirit, and not the letter" ( Romans 2:29 ), "made without the hands in putting off the body of the sins of the flesh by the circumcision of Christ" ( Colossians 2:11 ). having no . mind--Greek, "our thoughts." 22. are builded together--Translate, "are being builded together." through--Greek, "in the Spirit." 1. Compare 1 Peter 2:5 ; "lively stones . Since these providers may collect personal data like your IP address we allow you to block them here. Epicurus and Aristotle did not believe in it at all. 2:10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. As the term "wall" implies the strength of the partition, so "fence" implies that it was easily removed by God when the due time came. Contrast Ephesians 2:13 , Ephesians 3:6 , Ephesians 4:4 Ephesians 4:5 , with Psalms 147:20 . The CONJECTURES of heathen philosophers as to a future life were at best vague and utterly unsatisfactory. in Christ Jesus--"Jesus" is here added, whereas the expression before ( Ephesians 2:12 ) had been merely "Christ," to mark that they know Christ as the personal Saviour, "Jesus." Paul here joins himself in the same category with them, passing from the second person ( Ephesians 2:1 Ephesians 2:2 ) to the first person here. So "in the Lord" (Christ) answers to "through the Spirit" ( Ephesians 2:22 ; compare Ephesians 3:16 Ephesians 3:17 ). Compare also Galatians 4:8 , "Ye knew not God . Chapitre 5/2,8 : la salle du conseil où nous recevons les directives pour notre vie. And you He made alive, who were dead in trespasses and sins,. La vie augmente de manière ⦠6. raised us up together--with Christ. together with Christ--The Head being seated at God's right hand, the body also sits there with Him [CHRYSOSTOM]. 13. now--in contrast to "at that time" ( Ephesians 2:12 ). Compare Deuteronomy 32:20 , "children in whom is no faith" ( Isaiah 30:9 , 57:4 ). and that--namely, the act of believing, or "faith." Commentary on Ephesians 2:1-10 (Read Ephesians 2:1-10) Sin is the death of the soul. Introduction. Ils firent revenir des architectes de Crète. sometimes--Greek, "aforetime." Compare 1 Corinthians 3:11 1 Corinthians 3:12 . that we should walk in them--not "be saved" by them. Here an additional thought is added to the image; the Church has the growth of a living organism, not the mere increase of a building. groweth--"is growing" continually. Not that He might merely reconcile the two to each other, but incorporate the two, reconciled in Him to God, into one new man; the old man to which both belonged, the enemy of God, having been slain in His flesh on the cross. Commentaire sur Éphésiens (Édition 1.0 20201218-20201218) Cette lettre est correctement une encyclique destinée à de nombreuses églises et n'a pas été écrite spécifiquement pour les Éphésiens. GOD'S LOVE AND GRACE IN QUICKENING US, ONCE DEAD, THROUGH CHRIST. BENGEL, refers "trespasses" to the Jews who had the law, and yet revolted from it; "sins," to the Gentiles who know not God. This law was "the partition" or "fence," which embodied the expression of the "enmity" (the "wrath" of God against our sin, and our enmity to Him, Ephesians 2:3 ) ( Romans 4:15 , 5:20 , Romans 7:10 Romans 7:11 , 8:7 ). made us sit together--with Christ, namely, in His ascension. Christ Himself, the only true Foundation, was the grand subject of their ministry, and spring of their life. 1. The initiation, as well as the increase, of faith, is from the Spirit of God, not only by an external proposal of the word, but by internal illumination in the soul [PEARSON]. Copyright © 2020, Bible Study Tools. All alike, people and ministers, can draw nigh to God through Christ, their ever living Priest. All rights reserved. Paul and his Jewish countrymen, though outwardly more seemly than the Gentiles ( Acts 26:4 Acts 26:5 Acts 26:18 ), had been essentially like them in living to the unrenewed flesh, without the Spirit of God. of the partition" or "fence"; the middle wall which parted Jew and Gentile. Versions Segond 1910 Compare Ephesians 6:12 , John 12:31 . Translate, as Greek, "in your trespasses," &c. "Trespass" in Greek, expresses a FALL or LAPSE, such as the transgression of Adam whereby he fell. Les divisions par paragraphes, ainsi que par chapitres, ne sont pas inspirées (comme lâest lâensemble du livre concerné), mais elles nous aident à identifier les unités de pensée. . Câest à cette époque que la ville dâÉphèse devint un grand foyer culturel, un centre intellectuel et artistique de tout premier plan. Personne nâa donc de raison de se vanter. 4. For--illustrating "the exceeding riches of His grace in kindness." Sondez les Écritures. Translate as Greek, "Built up upon," &c. (participle; having been built up upon; omit, therefore, "and are"). présent commentaire-guide dâétude est conçu pour aider les étudiants à analyser la structure de cha-que unité ou fraction littéraire par paragraphes. Thus "the blood of Christ" is made the seal of a covenant IN which their nearness to God consists. 1, 2 Nouvelle manière de vivre. ye did service unto them which are no gods" ( 1 Thessalonians 4:5 ). "The power" is here used collectively for the "powers of the air"; in apposition with which "powers" stand the "spirits," comprehended in the singular, "the spirit," taken also collectively: the aggregate of the "seducing spirits" ( 1 Timothy 4:1 ) which "work now (still; not merely, as in your case, 'in time past') in the sons of disobedience" (a Hebraism: men who are not merely by accident disobedient, but who are essentially sons of disobedience itself: compare Matthew 3:7 ), and of which Satan is here declared to be "the prince." Dieu, le sens de la vie (Romains 1 et 2) 3 citations dans 3 textes. 14 Car il est notre paix, lui qui des deux n'en a fait qu'un, et qui a renversé le mur de séparation, 15 l'inimitié, ayant anéanti par sa chair la loi des ordonnances dans ses prescriptions, afin de créer en ⦠Click to enable/disable _gid - Google Analytics Cookie. 12. without Christ--Greek, "separate from Christ"; having no part in Him; far from Him. Éditeur : Impact. 1: Et vous, vous étiez morts par vos offenses et vos péchés, 2: dans lesquels vous marchiez autrefois selon le train de ce monde, selon le prince de la puissance de l'air, de l'esprit qui agit maintenant dans les fils de la désobéissance. Éphésiens [Broché] Titre original : The MacArthur New Testament Commentary â Ephesians. lest--rather, as Greek, "that no man should boast" ( Romans 3:27 , 4:2 ). When we look upon a corpse, it gives an awful feeling. Compare also Isaiah 28:16 ; another prophet present to the mind of Paul, which prophecy leans on the earlier one of Jacob ( Genesis 49:24 ). called Uncircumcision--The Gentiles were called (in contempt), and were, the Uncircumcision; the Jews were called, but were not truly, the Circumcision [ELLICOTT]. Ephesians 2:1-22 . 2 1 Et vous, vous étiez morts 2 dans vos fautes et dans vos péchés, 1 les versets 1 à 7 forment une seule phrase dans le texte original. 1 à 10 Avant et après. This was the special ground of God's saving us; as "rich in mercy" (compare Ephesians 2:7 , 1:7 , Romans 2:4 , 10:12 ) was the general ground. dead--spiritually. Please be aware that this might heavily reduce the functionality and appearance of our site. So Isaiah 57:19 . 2. the course of this world--the career (literally, "the age," compare Galatians 1:4), or present system of this world ( 1 Corinthians 2:6 1 Corinthians 2:12, 1 Corinthians 3:18 1 Corinthians 3:19, as opposed to "the world to come"): alien from God, and lying in the wicked one ( 1 John 5:19). in the world--in contrast to belonging to "the commonwealth of Israel." Commentaire et contexte. They disobey the Gospel both in faith and practice ( 2 Thessalonians 1:8 , 2 Corinthians 2:12 ). Le premier chapitre développe ces bénédictions et le moyen dâyparticiper, dans les versets 4 à ⦠Yet "faith" cometh by the means which man must avail himself of, namely, "hearing the word of God" ( Romans 10:17 ), and prayer ( Luke 11:13 ), though the blessing is wholly of God ( 1 Corinthians 3:6 1 Corinthians 3:7 ). the middle wall of partition--Greek, ". [1:3] Le Dieu et Père de notreSeigneur Jésus Christ nous a bénis de toute bénédiction spirituelle dans leslieux célestes en Christ, [1:4] nous ayant élusen Lui. with the saints--"the commonwealth of (spiritual) Israel" ( Ephesians 2:12 ). If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. Emphatical. As the corner-stone, it is conspicuous, as was Christ ( 1 Peter 2:6 ), and coming in men's way may be stumbled over, as the Jews did at Christ ( Matthew 21:42 , 1 Peter 2:7 ). God marks out for each in His purposes beforehand, the particular good works, and the time and way which tie sees best. And you He made alive: The words He made alive are in italics, which indicates that they are added to the text but implied from the ⦠1-6 Sauvés par la grâce, Juifs et nations réconciliés sont amenés au Père The same stone is at once the corner-stone and the foundation-stone on which the whole building rests. The apostles take the precedency ( Luke 10:24 ). as others--Greek, "as the rest" of mankind are ( 1 Thessalonians 4:13 ). )In both there is the same doctrine of âJustification ⦠Il a déversé dâen-haut, sur nous qui vivons dans la communion avec le Christ, toutes les bénédictions que le royaume des cieux contenait » (Éphésiens 1.3 â Parole vivante). » Éphésiens 2.8-10 - « En effet, câest par la grâce que vous êtes sauvés, par le moyen de la foi. The Greek order in the oldest manuscripts is, "That in time past (literally, once) ye," &c. Such remembrance sharpens gratitude and strengthens faith ( Ephesians 2:19 ) [BENGEL]. Doctrine (redemptive blessings, Jew and Gentile one Body in Christ, Paul the messenger of this mystery) (1-3) Doctrine (bénédiction rédemptrice, Juifs et Gentils un seul corps en Christ, Paul le messager de ce mystère) (1-3) Practical exhortations (Christians ⦠Otherwise you will be prompted again when opening a new browser window or new a tab. Click on the different category headings to find out more. Hence there was a twofold wall of partition, one the inner wall, severing the Jewish people from entrance to the holy part of the temple where the priests officiated, the other the outer wall, separating the Gentile proselytes from access to the court of the Jews (compare Ezekiel 44:7 , Acts 21:28 ). By His being slain, He slew it (compare Hebrews 2:14 ). The powers of the air are the embodiment of that evil "spirit" which is the ruling principle of unbelievers, especially the heathen ( Acts 26:18 ), as opposed to the spirit of the children of God ( Luke 4:33 ). Please see our Privacy Policy for cookie usage details. . Dépôt ⦠. "God justifies the believing man, not for the worthiness of his belief, but for the worthiness of Him in whom he believes" [HOOKER]. quickened--"vivified" spiritually, and consequences hereafter, corporally. Les Éphésiens décidèrent donc de construire un temple encore plus monumental. foundation of the apostles, &c.--that is, upon their ministry and living example (compare Matthew 16:18 ). The "raising up" presupposes previous quickening of Jesus in the tomb, and of us in the grave of our sins. 9. You can also change some of your preferences. ( Colossians 2:13 ). slain the enmity--namely, that had been between man and God; and so that between Jew and Gentile which had resulted from it. Ephesians 2 â Godâs Way of Reconciliation A. Rather, make "enmity" an apposition to "the middle wall of partition"; "Hath broken down the middle wall of partition (not merely as English Version, 'between us,' but also between all men and God), to wit, the enmity ( Romans 8:7 ) by His flesh" (compare Ephesians 2:16 , Romans 8:3 ). Acts 26:23 is strictly parallel; after His resurrection "He showed light to the people ('them that were nigh') and to the Gentiles ('you that were afar off')," by His Spirit in His ministers (compare 1 Peter 3:19 ). Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. 2. the course of this world--the career (literally, "the age," compare Galatians 1:4 ), or present system of this world ( 1 Corinthians 2:6 1 Corinthians 2:12 , 1 Corinthians 3:18 1 Corinthians 3:19 , as opposed to "the world to come"): alien from God, and lying in the wicked one ( 1 John 5:19 ). and were by nature--He intentionally breaks off the construction, substituting "and we were" for "and being," to mark emphatically his and their past state by nature, as contrasted with their present state by grace. « Car câest par la grâce que vous êtes sauvés [â¦] pour de bonnes Åuvres » « Dans Éphésiens 2:8-10, Paul discute de la relation entre la grâce, la foi et les bonnes Åuvres. Avec le Christ Jésus, il nous a réveillés de la mort et avec lui encore, il nous a fait asseoir dans les cieux. BENGEL and ALFORD refer the meaning solely to these ( Ephesians 3:5 , 4:11 ). We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. Paul supposes a stone or rock so large and so fashioned as to be both at once; supporting the whole as the foundation, and in part rising up at the extremities, so as to admit of the side walls meeting in it, and being united in it as the corner-stone [ZANCHIUS]. 8. Chaque jour les Écritures. 16. 11. The Platonists believed the soul passed through perpetual changes, now happy, and then again miserable; the Stoics, that it existed no longer than till the time of the general burning up of all things. Those who were once \"dead in sins\" are now alive in Christ (Ephesians 2:1-10); and those who were once \"aliens and strangers separated from God\" are now members of God's family (Ephesians 2:11-22). Salvation is to the Christian not a thing to be waited for hereafter, but already realized ( 1 John 3:14 ). He does not say, "on the right hand of God"; a prerogative reserved to Christ peculiarly; though they shall share His throne ( Revelation 3:21 ). Et cela ne vient pas de vous, c'est le don de Dieu. Sin is the death of the soul. There was a balustrade of stone which separated the court of the Gentiles from the holy place, which it was death for a Gentile to pass. In whom--as holding together the whole. Some of the oldest manuscripts read, "through your (literally, 'the') faith." "Wrath abideth" on all who disobey the Gospel in faith and practice ( John 3:36 ). The phrase, "children of wrath," is a Hebraism, that is, objects of God's wrath from childhood, in our natural state, as being born in the sin which God hates. Translate, "might altogether reconcile them both in one body (the Church, Colossians 3:15 ) unto God through His cross." En fin de compte, le salut vient des mérites de lâÅuvre de Jésus-Christ, pas de nous-mêmes. . If you refuse cookies we will remove all set cookies in our domain. . There must be a spiritual resurrection of the soul before there can be a comfortable resurrection of the body [PEARSON] ( John 11:25 John 11:26 , Romans 8:11 ). . A living corpse: without the gracious presence of God's Spirit in the soul, and so unable to think, will, or do aught that is holy. We may request cookies to be set on your device. Audios : Pas encore de citation dans les audios. Pages (ou cartes) : 538. Epistle to the Ephesians Épître aux Éphésiens Brief Outline Bref aperçu. The "prophets" are joined with them closely; for the expression is here not "foundations of the apostles and the prophets," but "foundations of the apostles and prophets." . Ephesians 2:8-9 âFor it is by grace you have been saved, through faithâand this is not from yourselves, it is the gift of Godâ not by works, so that no one can boast.â Ephesians 3:17-19 âso that Christ may dwell in your hearts through faith.
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